I wonder whether everyone has thought about such a question: God is supreme, why must He come from heaven above to the earth and work among men as the Son of man? Can’t God’s Spirit directly do the salvation work? Today, let’s discuss and communicate together to look for the answer to this question.
“I indeed baptize you with water to repentance. but He that comes after me is mightier than I, whose shoes I am not worthy to bear. He shall baptize you with the Holy Spirit, and with fire” (Mat 3:11).
Relevant Words of God:
The incarnate God is called Christ, and Christ is the flesh donned by the Spirit of God. This flesh is unlike any man that is of the flesh. This difference is because Christ is not of flesh and blood but is the incarnation of the Spirit. He has both a normal humanity and a complete divinity. His divinity is not possessed by any man. His normal humanity sustains all His normal activities in the flesh, while His divinity carries out the work of God Himself. Be it His humanity or divinity, both submit to the will of the heavenly Father. The substance of Christ is the Spirit, that is, the divinity. Therefore, His substance is that of God Himself; this substance will not interrupt His own work, and He could not possibly do anything that destroys His own work, nor would He ever utter any words that go against His own will. …
Question 1: In all my years of faith, despite knowing that the Lord Jesus is God’s incarnation, I didn’t understand the truth of the incarnation. If the Lord’s appearance in the second coming is similar to how the Lord Jesus was incarnated as the Son of man to do His work, then we’ll be unable to recognize the Lord Jesus, we’ll be unable to greet the Lord’s coming. I believe that the incarnation is a great mystery. Few are able to truly understand the truth of the incarnation. Please commune with us on this issue, what exactly is the incarnation.
Answer: Pertaining to what is God incarnate, and what is the essence of God incarnate, it can be said as the mystery of the truth that we believers of the Lord fail to understand. For thousands of years, despite believers knew that the Lord Jesus was the incarnation of God, no one could understand what God incarnate and His essence are respectively. It was only until the advent of Almighty God in the last days that this mystery of the truth was unfolded to mankind. Let’s read a few passages of Almighty God’s word: “The meaning of incarnation is that God appears in the flesh, and He comes to work among man of His creation in the image of a flesh. So, for God to be incarnated, He must first be flesh, flesh with normal humanity; this, at the very least, must be true. In fact, the implication of God’s incarnation is that God lives and works in the flesh, God in His very essence becomes flesh, becomes a man” (“The Essence of the Flesh Inhabited by God” in The Word Appears in the Flesh).
“Be you therefore ready also: for the Son of man comes at an hour when you think not” (Luk 12:40).
“But as the days of Noah were, so shall also the coming of the Son of man be” (Mat 24:37).
“For as the lightning comes out of the east, and shines even to the west; so shall also the coming of the Son of man be” (Mat 24:27).
“For as the lightning, that lightens out of the one part under heaven, shines to the other part under heaven; so shall also the Son of man be in His day. But first must He suffer many things, and be rejected of this generation” (Luk 17:24–25).
“And at midnight there was a cry made, Behold, the bridegroom comes; go you out to meet him” (Mat 25:6).
“Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me” (Rev 3:20).
“In the beginning was the Word, and the Word was with God, and the Word was God” (Jhn 1:1).
“And the Word was made flesh, and dwelled among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth” (Jhn 1:14).
“I am the way, the truth, and the life” (Jhn 14:6).
“Jesus said to him, Have I been so long time with you, and yet have you not known Me, Philip? he that has seen Me has seen the Father; and how say you then, Show us the Father? Believe you not that I am in the Father, and the Father in Me? the words that I speak to you I speak not of Myself: but the Father that dwells in Me, He does the works. Believe Me that I am in the Father, and the Father in Me: or else believe Me for the very works’ sake” (Jhn 14:9–11).